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A HEXAGRAM, A CUBE, A PRISM

Posted by [info]twelve_three
  • Saturday, 20 June 2009 at 09:37 pm

A PRISM

 

 

A Prism has four faces, has 4 points, and has 4 triangles =12

A prism has four triangles each with 3 points = 12

So what I tried to show with the opening chapter in twelve three, 4x3=12, was a prism,

3 Attributes-


The Omniscient - The Knower , the Hearer, Allahu Samiul Aleem
The Omnipotent - The Most Powerful, The Seer, Allahu Qadirun Baseer
The Omnipresent- The Eternal, The Most Wise, Al Hayul, Al Hakim,

3 Sciences-

Chemistry- mind- water- liquid
Physics -body- food- solid
Biology- soul-air-gas

3 Arts-

 

Music- listening to know
Art- Seeing to believe
Writing- learning to become wiser

3 Classics-

 

Philosophy- what one knows
Linguistics- what one observes
History- what one learns

 

 

 

PRISM = 12, PYRAMID = 13

With its 4 three sided triangles
With its three 4s, faces, points and triangles
So which ever way you look a prism adds to 12
three 4s, or four 3s.

3 Attributes of God
3 Sciences
3 Arts
3 Classics

Whereas a pyramid has 5 points,  5 faces
4 triangles and a square
If you add them in total you get 15
If you add them and minus the square you get 13

Shame how the new world order
Is built on the pyramid
Which is one more than 12
It is the bad omen of 13

Whereas the Kingdom of God
Is based upon 12
With a cube, you only see 12 sides at a time (3 faces x 4 sides=12)
with a hexagram with 12 sides, 12 triangles and the prism

Freedom or slavery
One God or another god
Equality or hierarchy

 

 

 

 

IN THIS HIERARCHY

 

In this hierarchy everyone looking at themselves
Seing what they have become, I am a...
I am professor, I am doctor, I am a teacher
The ego is a hole, and they fill the hole with labels

Creating an illusion of hierarchy
To satisfy the minds longing for pride
For the sake of the vanities of this world
They all want a piece of the greedy pie

So they begin to call people like Jesus loser
For he never was part of the hierarchy
Why should we pay attention to his teachings
When he had no position at all in the world

It is either their way, serve the devil or the highway
And then there is the straight path
That they forgot to tell you about
Once you climb their mountain, it's either the hard road or the slave road

But if you submit to God
It is incumbent on God to guide you
And God never fails to support his servants
Glory be to God, guide us to the right path

Think again
1.Freedom or slavery?
2.One God or another god?
3.Equality or hierarchy?

First one ask the Children of Israel or Pharaoh
The second ask the Disciples or Paul (the Christian slayer)
The third one ask Muhammad or the polytheist during his time

 

 

www.12-3.co.uk (BOOK)



www.myspace.com/asubmitter (MUSIC)


www.asubmitter.com  (COLLECTION OF POEMS)


Comments

What's in a symbol?
[info]airmarshall wrote:
Tuesday, 23 June 2009 at 11:39 am (UTC)
Symbolism within many subjects hold a psychological significance, for they are symptomatic of the dynamics of the human psyche, that is to say that the patterns and logic discovered within the body of evidence correspond all such energies within the tissue from various genetic sources, the illusions and fabrications of the mind can be traced from archaic man, and as such have dramatically returned to the foreground of modern mans consciousness.

The number thirteen is persistent to the minds of many, it is consider to be the number of transformation and rebirth, at the last supper there where twelve apostles and Christ, who was going to die and be re-born, it is also the number of our getting out of the field of bounds of twelve and into the transcendent, there are also twelve signs of the zodiac and the sun.

Is it perceptible that triskaidekaphobia is an attachment harboured by those inclined to the disposition and discomfort of change, even when considered change is mostly imperceptible?

So what does change mean? does it mena revitalisation or does it mean corruption and deterioration? The modern world is in a constant state of renewal. The quicker the tempo of changes the quicker the rate of renewal. No where is this more obvious than within the last century, which brought about such rapid social and cultural transformation thanks mainly to mass communication. Fears for the stability of life on earth have become a body of anxieties and one of the staples of newspaper columns, television chat shows and debates from the think tanks of many governmental departments, academic and industrial institutions. The record of debate makes for some very interesting if not disturbing pronouncements of achievements in terms of global human relationships. Countless areas around the world are engaged in war torn atrocities more likened to those perpetrated throughout the early twelveth century. Senseless violence and genocide stem from prejudice, intolerance, fear and greed with the loss of lives in the millions.

Throughout both the east and west of this world the subtlety of institutionalised racism the abject, otiose trappings of patriotism, nationalism, extremism, fundamentalism has become the erosion upon the social fabric. Rich versus poor, black versus white, faith versus faith, straight versus gay, pro-life versus pro-choice all being the social, political and economic banners of ideology and belief but given the many divisive and destructive results from such principled positions are these ideologies and beliefs rational or mere rationalizations for unreasonable acts?

How many of us stop to think about what we believe of change?